Historians care - Arabs and foreigners - in the old preserved intact its well and the mediator, in most writings his authority and his aides. Almost humanities other layers of the community working in the economic field: farming and industry and trade. It should have to fill this vacuum of reliance on other sources, had the attention to this aspect. Attracted attention to the jurisprudential sources as the organization of social life over the ages. If the beliefs and worship in Islamic jurisprudence has set or almost, by transactions door remained open diligence as that life evolve from age to, and from one place to another, humanity and emerging issues did not know before. He spoke of the people districts - as said Omar Bin Abdul Aziz - to the extent that triggered the debauchery, and saw El Shafei that of issues is not a text in the Book of Allah and in the year of his messenger. These derive from the meanings of the Koran and the Sunna provisions. The Ibn Khaldoun Center that the in the conditions of the world and the ulema (religious not last the pace of one, but is the difference transition from case to case for persons and communities and in multiple countries different location of the successive histories. Fatwa at the Ibn Qayyim Al Jawziyya differ according to the change of the times and places and conditions and proceeds, and religion scholars that exist to the appropriate solutions
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تعليقكـم
سيظهر تعليقك على هذه الصفحة بعد موافقة المشرف.
هذا النمودج ليس مخصص لبعث رسالة شخصية لأين كان بل فضاء للنقاش و تبادل الآراء في إحترام
تاريخ الإضافة : 17/03/2022
مضاف من طرف : einstein
صاحب المقال : - شيخة جمعة
المصدر : المجلة الجزائرية للبحوث والدراسات التاريخية المتوسطية Volume 2, Numéro 1, Pages 155-171